history

1968 Sucked

/ cigarman501 / 1 Comment

“Accordingly, I shall not seek, and I will not accept, the nomination of my party for another term as your president.” Lyndon Johnson

The Democratic Convention begins tonight. Every four years, the Democratic Convention reminds me of the year 1968. It is the way my brain works and I have quit trying to fight it. It is one of the pig trails I travel in my head. That being said, 1968 sucked but at least this year’s convention, Richard Daley isn’t the mayor and in charge of security.

Vietnam protests joined Civil Rights protests, walkouts, sit ins, hostage taking along with the riots that saw Chicago policemen in battle gear wading into crowds and beating Vietnam War protesters and news correspondents, this was during the 1968 Democratic Convention and played out during August on our television sets. As the 2024 Democratic Convention kicks off, I’m again reminded of the clusterf*ck that was 1968.

1968 began badly and quickly got worse. The Battle of Khe Sahn and the Tet Offensive played out on the nightly news in January. The USS Pueblo was seized by the North Koreans. The only good thing to happen in January was the debut of Rowan and Martin’s Laugh-In.

February saw three students from Orangeburg, SC murdered by highway patrolmen during a Civil Rights protest at an area bowling alley. Thirty-one were wounded, many shot in the back, many with riot guns. A much larger protest at Howard University was without student murders but lasted much longer.

Maybe the best thing to come from February was a Walter Cronkite special after he had visited the front lines in Viet Nam after the TET Offensive.  The special ended with the now legendary personal commentary from Cronkite declaring that the war was unwinnable, and that the best option was to negotiate for an end to the battle. That analysis would famously lead Lyndon Johnson, watching the broadcast, to declare “If I’ve lost Cronkite, I’ve lost middle America.” Later, in March, Johnson would face the nation and reveal, “I shall not seek, and I will not accept, the nomination of my party for another term as your president.”

Also in March, My Lai, the massacre of Vietnamese civilians that would not become public until November of 1969.

In April and June, we lost Martin and Bobby to assassins’ bullets and American cities burned. A shootout between Black Panthers and Oakland police would result in several arrests and deaths. A double explosion in downtown Richmond, Indiana kills forty-one and injures one hundred and fifty. It was due to a natural gas leak.

The United States wasn’t alone in our discontent.  Social unrest seemed to grip the world.  Movements sprang up worldwide as protests were registered in over two dozen countries.  Here at home, in addition to our Vietnam War and Civil Rights movements there were the Anti-nuclear movement, Environmental movement, Hippie movement, Women’s liberation movement, Chicano movement, and Red Power movement. All staged protests. 

One would hope the violence that played out on our black and white TVs during the Democratic Convention would be the end of it all. It wasn’t. There were continued protests and shootouts but just like in 1968, I’ve had enough.

In October, In Mexico City, Tommie Smith and John Carlos, two black Americans competing in the Olympic 200-meter run, raise their arms in a black power salute after winning, respectively, the gold and bronze medals for 1st and 3rd place. They were sent home and not to a hero’s welcome by the Silent Majority being courted by Richard Nixon. Nixon would win the Silent Majority and with them, the election in November creating more problems during the new decade.

Some historians believed 1968 saw the greatest wave of social unrest the United States had experienced since the Civil War.  Of course, that was before 2020 and the beginning of 2021.  I don’t know what historians will determin about these, there is so much misinformation to sift through I doubt a consensus will be reached during the remainder of my lifetime.

Despite the terrible year of 1968, I was a high school senior and college freshman in 1968. I was more interested in chasing the elusive American female and drinking beer at The Cellar, than what was going on with Viet Nam protests and the Civil Rights movements. That would change when I did my best to flunk out of college and luckily failed at that endeavor by the skin of my teeth. Viet Nam suddenly became a real possibility, but I managed to right my ship.

As a social studies major, the late Sixties and Seventies became a focus of my personnel studies. The world changed in 1968 and laid the groundwork for what was to come. I believe many of our present problems are a manifestation of that tumultuous year. Here is hoping that despite expected protests, the 2024 Democratic Convention is peaceful.

***

Don Miller’s latest offering is “Food for Thought”, a cookbook that is more than a cookbook. This book along with others may be ordered at https://author.amazon.com/home?authorId=amzn1.amazonauthor.author.v1.va7gjnpr6ccslobr6eec3vbdag

Just Hush Up and Enjoy the Holiday

/ cigarman501 / 10 Comments

“Our ability to reach unity in diversity will be the beauty and the test of our civilization.”
― Mahatma Gandhi

I made the mistake of searching for local Juneteenth celebrations or rather made the mistake of reading the accompanying comment section from my local news station. This was after I made a mistake of reading earlier comments made about Pride Month from the same source. Ah, the joys of living in a Red State.

Some of you bigoted folk need new material. Most of the comments were the same recycled stupidity I read when I previously clicked on last year’s comments about Kwanza and Black History Month…and this year’s Pride Month. Along the same lines, I’m sure many of you are cheering our state board of education’s decision not to offer AP African American Studies. Actually, I know you are, I’m a glutton for punishment and read those comments too.

Why are you so upset over something that isn’t bad? Don’t want to celebrate Juneteenth? Don’t. I’m going to celebrate with slow cooked pork, a crisp pilsner or five and the traditional piece of red velvet cake. Don’t want your child to take AP courses. Don’t sign up for them, AP courses are not required. Not gay, don’t say yes if a gay person asks you to marry them.

As far as Juneteenth, do some research…people on both sides of the argument slept through history class or were taught by “Lost Cause” instructors. You need to utilize our public library system or at least Google.  For example…and if you don’t want a history lesson you should back out now.

Many concerns centered around July 4, Independence Day….

“Juneteenth is just a made-up holiday. We were all free on July 4.”  The celebration of July 4, 1776, is also a “made up” holiday and freed us from nothing. We weren’t freed of anything other than Merry Old England and that wasn’t until September 3, 1783, with the signing of the Treaty of Paris. By the way, the Declaration of Independence wasn’t signed on July 4.

“We don’t need a second Independence Day!” It is true Juneteenth is considered by some to be a “second” Independence Day. By others it is celebrated as the Day of Jubilee. Still others celebrate January 1, 1863, Emancipation Proclamation as the Day of Jubilee. Why is that bad? I want to point out that when the Declaration of Independence was signed a large segment of the soon to be United States was not free and would not be free for almost one hundred years.

Another frequent comment, “Slavery still existed in the border states and in the North after June 19, 1865.” You are correct. The Emancipation Proclamation didn’t end slavery in the United States, the Thirteenth Amendment did. The Emancipation Proclamation only ended slavery in those areas involved in rebellion. Chattel slavery existed into 1866 in a couple of Border States and until new treaties were made with Native American tribes that had slaves.

Addressing the previous comment, “Why don’t we celebrate the Thirteenth Amendment instead.” I don’t know but it was ratified on December 6, 1865, and proclaimed on December 18th. That is a little close to Christmas don’t you think?

A comment about indenture, “What about my Irish slave ancestors?” Indentured servitude and chattel slavery are not the same. There is no evidence of widespread enslavement of the Irish indentured servants in the United States. Were some forced to work past the end of indenture?  Probably, and in some cases, they were brutalized, but it wasn’t widespread and indentured servants signed contracts, usually for four to six years, and had rights. Chattel slaves did not and that form was generational and for life.

“Making Juneteenth a national holiday was just a political move to gain votes.” Juneteenth as a national holiday might have been a political move. Possibly…probably…but it still isn’t a bad thing to celebrate and occasional good things occur from political moves.

June 19, 1865, Major General Gordon Granger ordered the final enforcement of the Emancipation Proclamation in Texas at the end of the Civil War. Can you imagine the emotions that swept through the formally enslaved when they found out they were free. Juneteenth is Freedom Day for those whose ancestors were enslaved. They aren’t hurting or taking anything away from you. Join in and enjoy.

“Why did it take so long for word to get to them?” It really didn’t. Emancipation occurred piecemeal as the Confederacy was overwhelmed. While Lee surrendered his army in April of 1865, it didn’t end the war. On June 2, General Kirby Smith signed the surrender of the Army of the Trans-Mississippi making Texas the last Confederate stronghold to surrender. The final Confederate land forced to surrender did not come until June 23, when Cherokee Confederate General Stand Watie gave up his command in the Oklahoma Indian Territory.

Juneteenth is not new and originally wasn’t called Juneteenth. It is new as a national holiday, but the first Juneteenth celebrations occurred in 1866. Festivals popped up across the South until the Great Migration took it across the rest of the nation beginning in the 1920s and 1930s.

While there was a decline in celebrations during the Jim Crow era (wonder why?), since the 1970s, Juneteenth celebrations have become numerous and have centered on African American freedoms, history, arts, crafts, and food. How is this bad?

Not historical, my least fravorite comment was, “When can we have a Whiteteenth?” Okay. Irish Heritage Month is in March, Scottish American and Scot Irish Heritage Month is in April. Italian Culture and Heritage Month is in October. Get my point? I know they aren’t national holidays but there is plenty of opportunities for us to celebrate our fish belly whiteness while gripping about Asian American Pacific Islander Month, May, Mexican Heritage Month, September 15 through October 15, and Native American Heritage Month, November.

So, please just hush up and enjoy the many diverse cultural celebrations…not just Juneteenth, celebrate them all. Go to a festival. Enjoy art, music, or food. Try to learn something so you don’t seem so dense and bigoted.  If you refuse, just hush up and stay in your lane.

***

Many diverse recipes are included in Don Miller’s latest book, “Food For Thought” and can be purchased in paperback or downloaded at http://tinyurl.com/yrt7bee2

Searching For My Generation Gap

/ cigarman501 / 9 Comments

“Each generation imagines itself to be more intelligent than the one that went before it, and wiser than the one that comes after it.” – George Orwell

I’m a Boomer and I don’t say that with much pride these days. I have joined a few Facebook sites touting Sixties and Seventies music, fashion, lifestyle, culture, etc. The “free love” Sixties are not immune from inflamed politics or the lamentation for “the good old days.” What happened to the “first” “Me Generation?”

Why have we, the Boomers, become so judgmental, so jaded? What did we do to become the end all adjudicators for societal judgement? I mean, we invented the term “generation gap.” What happened?

We once put a premium on thinking outside of the box. We were the epitome of non-conformity. We were going to go out and change the world and we did. Boomers did some amazing things…and then sat back on their laurels and bitched and moaned, “What happened to our youth, no manners, no work ethic, yada, yada, yada?”

We allowed the world to beat us down, turning us into our parents, and now we want to make sure our future generations get beaten down too by pointing out all their failures when we are the ones who raised them. I hope these new generations will save us from ourselves or will at least save themselves from us. We need a little Sixties-style nonconformity.

Am I looking through rose-colored glasses at the past? Newberry College in 1968-1973 was not a liberal baston of “wokeness” despite being a “liberal arts” college. I mean it was in South Carolina, a conservative baston and a champion of the “Lost Cause”.

I remember plenty of folk who did not toe the expected line. We weren’t all about panty raids, Purple Jesus, and singing “Dixie” or “Hail to the Redskins” at football games. (The Newberry College mascot was once “The Indians” and not “The Wolves.”)

I remember people who not only colored outside of the box but tore the box up and used it for kindling to start a fire in one of the outside entrances to Brokaw Hall. It wasn’t willful destruction. They picked the safest place to start a fire so they could broadcast the “Fish Cheer” from their dorm windows to the powers that were gathered outside. I’m not sure the Dean of Men ever recovered. I know, there were bigger war protests at certain “left” coast institutions of higher learning, but we did have them and only had a student body of eight hundred or so.

What happened to us? We came of age during a decade of protests, primarily centering on an unjust civil right of segregation and an unjust war fought in Viet Nam. Church, state, and parents were all called into question and found wanting by us…and now we have become them…or at least the most vocal have.

My research has given me some insight. The Boomers are not monolithic, nor are the Generation Xers or Millennials we raised. Those Boomers who were born closer to the end of WW II tend to be more liberal than those born in the later period. Interesting but I digress.

We utter the same battle cry our parents did. “That’s socialism” or “that’s Marxism” anytime anything is done to try and help people other than those at the top of the food chain. Helping those on the lower end of the food chain is not socialism. Socialism is, “a political and economic theory of social organization which advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole.”

The last time I looked, “the means of production, distribution, and exchange” is still in the hands of the owners of said means of production, distribution, and exchange; ergo, not socialism.

The fact is we “sold out” during the 1980s and became part of the materialist, consumer culture. We became members of Reagan’s “moral majority” which was anything but moral as far as treatment of people. Remember the beginning of the AIDS epidemic? It was “hurrah for me and the hell with everyone else.” “Trickle down” only happens with rain…or “the man” pissing on our heads.

For those of us who might have championed capitalism we should have learned how corrosive capitalism can be when unaccompanied by a counterbalancing belief of moral restraint. When did our 1968 idealism turn into materialism? When did we become so pontificated against the generations that we raised?

We judge the new generations as being lazy, without morals, or taste. We had the best fashion, the best cars, the best music, we say. We forget about the class struggles, the war, and civil rights assassinations and riots. This fictional world is no longer our oyster…nor is it Generation Xers. We taught you too well to be just like us.

One of the tasks for those who succeed the Baby Boomers, Gen Xers, and Millennials is to restore some good old fashioned, 1968 idealism. The great challenge of this moment is the crisis of isolation and fragmentation, the need to rebind the fabric of a society that has been torn by selfishness, cynicism, distrust, and autocracy created by my generation. Good luck. You have a huge job ahead of you.

Please follow Don Miller at https://www.amazon.com/stores/Don-Miller/author/B018IT38GM?ref=ap_rdr&store_ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true

Spam…balaya, Crawfish Pie, Filé Gumbo….

/ cigarman501 / 7 Comments

“100% True Fact: Spam means; Sizzle, Pork and Mmmm. Someone tell me I’m wrong…”― Skylar Blue

SPAM actually stands for spiced ham according to its producer Hormel.

A pig trail ran through shredded Spam and scrambled eggs, twisted to lettuce, tomato, and Spam sammies, switched back to Spam and fried potatoes, to a now dead college chum and his recipe for Spambalaya. Johnny Bolt, you little bald-headed demon, I miss you, I do.

Miracle Meat not Mystery Meat

If you are newer to this earth, Spam is tech lingo for unwanted, unsolicited mass communications. While the term is most associated with email, it can also be used to refer to spam comments on blogs and social media, physical junk mail, robocalls, and more.

The newer description is an assault on a once proud delicacy created by Hormel in 1937 to sell more pork shoulder, the weakest selling part of the pig at the time. For those not in the know, pork butts are not butts but pork shoulder. Back in the day, they were shipped in what were known as butts (barrels), after being butchered in New England or Boston. That’s how they got their name, Boston Butts, but more importantly, they are the star ingredient in pulled pork barbeque…and Spam.

According to Wikipedia, Spam is sold in forty-one countries, trademarked in one hundred, and sold on six continents. It tends to freeze too easily in Antarctica I reckon. In the U.S., Hawaii is the state with the highest per capita consumption of Spam, which has become a major ingredient in Hawaiian cuisine.

Muriel Miura’s Hawaiian Spam Cookbook

Why did it become such a seller? During World War II, the U.S. government sent Spam to the troops because it was easier to deliver than fresh meat. It came precooked in a can, so it didn’t need to be refrigerated or cooked to consume, necessities under battlefield conditions.

By mid-war, Hormel was producing fifteen million cans of Spam for the troops each week. Hormel was buying 1.6 million hogs each year, and 90 percent of the canned goods were going to the military. After the war, soldiers returned home with either a taste or disdain for this odd product, and Spam has adorned grocery store shelves ever since.

We also supplied it to our allies including England and the Soviet Union. Soviet leader Nikita Khrushchev wrote in his autobiography, “Without Spam, we wouldn’t have been able to feed our army.” Before she became the English Prime Minister, Margaret Thatcher, a teen at the time called it, “a war-time delicacy.” “Spam the food that won the war!!!”

Spamville somewhere in the Pacific during WW 2

My father was a World War II vet, and he brought home a taste for the salty processed canned pork made primarily from pork shoulder and ham…with a bunch of nastier ingredients like fat, sodium, and preservatives. People were not deterred by its high fat and sodium content. Austin, Texas even celebrates it with their annual “Spamarama.”

During my childhood, we ate it a lot along with bologna, deviled ham, and Vienna sausages. We considered Spam to be a higher quality meat. Bologna, deviled ham, and Viennas were lunch selections, what we call dinner here in the South. Spam was reserved for a simple supper, the evening meal.

“Don’t knock it till you’ve fried it” was once a catch phrase for Spam. I honestly haven’t seen a Spam commercial since…well…since the last time I ate it which has run into decades ago. I don’t know why.

It is not a healthy meat choice, but I would say I wasn’t eating it well before I turned my lifestyle around after a 2006 heart attack. I’m not inclined to run out and grab a tin, but if I do, I might try Johnny Bolt’s recipe.

Johnny passed over a decade ago. Our lives first tangled in college the fall of 1968. He was a cocky little fellow, mostly bald by age eighteen. By the time his hair fell out, he had quit growing upward, topping off at about five-five.

When it came to playing the saxophone, he had an ego the size of a sperm whale. I was the only member of the saxophone section of our jazz ensemble that wasn’t a music major and played like it. Johnny was at the other end of the spectrum, and I guess I was a bit jealous. What is it they say? “It ain’t braggin’ if you can do it?” Johnny could do it.

We both became teachers; he was band director, and I became a science and history teaching football and baseball coach. It was inevitable we would run across each other when our schools faced off, but in the early Nineties, we found ourselves teaching at the same school.

It was at Riverside High School that the powers that were decided we should publish a “Cookbook” as a fund raiser. Johnny’s submission was “Spambalya so good it will make you want to slap your momma.” Before you ask, I did “Chicken Cooked in the Ground,” one of the only things I learned in the Boy Scouts.

As it turns out Johnny’s recipe for Spambalaya came directly from a Spam cookbook from the Fifties. Teachers are adept at stealing good lesson plans, why not a recipe? I did add some spices to “kick” it up a bit.

“Spambalya so Good it Will Make You Want to Slap Your Momma!”

Ingredients

1 (12 ounce) can spam luncheon meat, cubed (It called for lite, but I’d use regular. Why bother.)

1 tablespoon of vegetable oil

1 cup chopped onion.

2⁄3 cup chopped green bell pepper.

1⁄2 cup chopped celery.

A tablespoon of chopped garlic

1 (14 1/2 ounce) can diced tomatoes (use liquid from tomatoes)

1 (10 3/4 ounce) low sodium chicken broth (I use regular)

1⁄2 teaspoon dried thyme

1 1⁄2 – 2 teaspoons hot sauce (recipe read 6 to 8 drops)

1 bay leaf

1 cup long grain rice

1 tablespoon chopped parsley.

If you wish to add shrimp or chicken, please do.

Cajun spice mix, if you desire, and I would.

Directions

In a large non-stick skillet over medium heat, sauté spam until browned.

Add vegetable oil, onion, green pepper, celery, and garlic. Cook until all vegetables are tender.

Except for rice and parsley, add remaining ingredients.

Bring to a boil and add rice.

Cover, reduce heat and simmer for 20 minutes or until rice is done.

Remove bay leaf, and sprinkle with parsley.

Best served with an ice-cold pilsner beer. Put on some Zydeco and laissez les bons temps rouler.

***

I could not find a live version of Jambalaya On the Bayou. This will have to do.

Don Miller writes in various genres and on various subjects. His author’s page is found at https://www.amazon.com/stores/Don-Miller/author/B018IT38GM?ref=ap_rdr&store_ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true

There is no Spring in my Spring Forward

/ cigarman501 / 4 Comments

“I don’t mind going back to daylight saving time. With inflation, the hour will be the only thing I’ve saved all year.” — Victor Borge

There are many perks to retiring. A huge one being, I am not held captive by the clock…except when I have a doctor’s appointment. Doctor’s appointments are one of the non-rewards of retirement because to retire, one must get old. I don’t wear a watch anymore. If I could figure out how to get rid of a calendar, I would. But then when would I know we were getting ready to change to Daylight Saving Time and back again? Note: I have trouble knowing which day of the week it is since I retired…don’t care, either.

When I was a child, I didn’t remember much about Daylight Saving Time except when Mr. Gordon walked into our church service with a bewildered look on his face as we stood and began to sing the benediction. Mr. Gordon, like my family, tended to get up with the crowing of a rooster and went to bed when the chickens came home to roost. Unlike us he had missed the news flash about the then April change in time.

I remember asking my parents why we were changing the time. They stared off into space and no explanation was forthcoming. There still is no explanation but the difference is, I just don’t care.

My lack of care today was not the case when I toiled in the then hallowed halls of education. Working people and students will wake up on Monday morning and spend the day yawning because in springing forward, they will lose an hour of sleep. Nowhere is this more evident than in a high school teaching environment. Teens are notorious for finding ways to stay awake well past their bedtimes and Sunday night, March 12th will be no different, except it will be worse. On March 13, Little Johnny and Juanita will sleepwalk through the halls of learning even more stupefied than normal. So will their teachers.

No one has been able to give me a good reason as to why we need Daylight Saving Time and Dave Berry agrees, “You will never find anybody who can give you a clear and compelling reason why we observe daylight saving time.” Another quote attributed to “a wise old Indian” states, “Only the government would believe that you could cut a foot off the top of a blanket, sew it to the bottom, and have a longer blanket.” I see nothing faulty about his logic.

So, why do we have it?

According to a CBS Boston article, “Daylight Saving Time has its roots in train schedules, but it was put into practice in Europe and the United States to save fuel and power during World War I, according to the US Department of Transportation’s Bureau of Transportation Statistics.” Train schedules? Must be of German origin. Don’t their trains always run on time?

While in Paris, Ben Franklin proposed the time shift change in 1784. In a satirical letter to a Parisian newspaper, Franklin suggested that waking up earlier in the summer would economize on candle usage; and calculated considerable savings. This makes no more sense than train schedules. I’m trying to decide if this is contrary to his Poor Richard’s quote, “Early to bed, early to rise….”

To continue, “The US kept Daylight Saving Time permanent during most of World War II. The idea was put in place to conserve fuel and keep things standard. As the war came to a close in 1945, Gallup asked respondents how we should tell time. Only 17% wanted to keep what was then called “war time” all year.”

“During the energy crisis of the 1970s, we tried permanent Daylight Saving Time again in the winter of 1973-1974. The idea was to conserve fuel. It was a popular move at the time when President Richard Nixon signed the law in January 1974. But by the end of the month, Florida’s governor had called for the law’s repeal after eight schoolchildren were hit by cars in the dark. Schools across the country delayed start times until the sun came up.”

I remember 73-74 well. Waiting in gas lines only to have them run out as you finally got to the pumps. It was my first-year teaching and I remember gym duty before school. We corralled our little charges in one place, so they didn’t get lost in the darkness outside. Seven hundred of the devil’s minions in a gym.

“By summer, public approval had plummeted, and in early October Congress voted to switch back to standard time.”

So why do we need Daylight Saving Time? In two words, we don’t…unless you are going to utilize that extra hour of daylight after work or school. It is geared toward industry or those with typical “9 to 5” jobs. An extra hour of sunlight to drink another martini on the veranda in the glow of the sun.

My biggest argument against it? Daylight Saving will kill you. It seems to do damage to the human psyche and our health. Studies over the last 25 years have shown the one-hour change disrupts body rhythms tuned to Earth’s rotation. We have more car accidents when people lose an extra hour of sleep. We also know that people suffer more heart attacks at the start of Daylight Saving Time.

But for every argument there may be a counter argument. People seem happier with the extra hour of afternoon daylight, heart attacks be damned, and robberies decrease. Robberies decrease? Candles aside, the biggest argument for it is for saving energy but studies have shown there is little energy saved. And yet we continue to spring forward and fall back.

Arguments to keep it come from the recreational sport world, think driving ranges that want golfers to stop by after work, an extra hour for fisherman to go out and hook a monster, or the Little League world. Arguments against come from farmers who have a harder time getting their dairy products and vegetables to market, usually done in the early morning. Farmers and ranchers are governed by the sun and not a time piece.

So, your feelings about Daylight Saving depends on who you are and what you do. I’m retired. I go to sleep when I’m sleepy and get up when I’m not…well, my puppies have replaced my childhood roosters. I’m sure my puppy dogs wild dictate when I get up. They may not be able to tell the time, but they know when it is mealtime.

Note: 2022 poll by Monmouth University found 61 percent of respondents want to stop switching, while only 35 percent want to keep things the way they are. But those who want to end the madness are divided: 44 percent said they want permanent Daylight Saving Time and 13 percent want permanent Standard Time. With the political madness on display every day why would I guess otherwise?

***

Don Miller’s last nonfiction was “Pig Trails and Rabbit Holes” and may be purchased or downloaded at https://www.amazon.com/Pig-Trails-Rabbit-Holes-Southerner/dp/B09GQSNYL2/ref=sr_1_1?crid=3K12GNSMDT7T0&keywords=Pig+Trails+and+Rabbit+Holes+Don+Miller&qid=1678534404&sprefix=pig+trails+and+rabbit+holes+don+miller%2Caps%2C186&sr=8-1

Of Fish Camps and Hush Puppies

/ cigarman501 / 8 Comments

“Good food should be joyful. There should be laughter and chatter, not people sitting there like they’re in a funeral-parlor waiting room.”- Jim Harrison

I’m having a moment. My wife brought me a meal from a local meat and three. Bless her heart. I applaud her efforts but the BBQed chicken gave its life for naught it would seem. The cabbage slaw, way too sweet. The hush puppies were awful, hard on the inside and even harder on the outside, but they triggered a memory which led to a pig trail. I’m sure there is a rabbit hole to fall into at the end.

Hush puppies are fried balls of seasoned cornbread batter. I like mine sans sugar with finely chopped onion and garlic mixed into the batter. A Southern staple served alongside anything fried or BBQ, they should be a golden, crispy brown on the outside and a creamy, moist yellow or white on the inside.

Supposedly hush puppies were fried up and fed to dogs to keep them quiet while fish were fried on the riverbanks where they had been caught as friends and family fellowshipped with each other. Thus, the name, “Hush puppies.” (According to Wikipedia, the name “hush puppy” or “hushpuppy” first appeared in print in 1899)

An alternative theory, a theory that is just as likely to be true, is that escaping slaves used fried cornbread to silence pursuing hounds and to throw them off their scent. Both work for me but the first theory follows better with my pig trail.

At some point hush puppies became a fish camp side dish, and my rabbit hole led me to a seafood platter featuring deep fried flounder or catfish fillets and Calabash shrimp along with mayonnaise slaw and hush puppies.

Fish camps gained popularity before World War Two and owe their beginnings to gatherings on the side of rivers or coastal shores, “creek camps” if you will. Everyone chipping in with fish caught that day, deep fried in seasoned batter, or pan fried after dredging in a seasoned cornbread and flour mix. The main course was served alongside cabbage slaw and hushpuppies. Simple food prepared cheaply, and might I say majestically, with a good dose of fellowship to go with it.

Enterprising souls saw a business opportunity, threw up rough structures, and served up deep fried fish on Friday and Saturday nights. As roads and transportation improved local catfish, carp, and crappy were replaced by flounder, shrimp, and oysters. The ocean’s bounty was transported to the upstate and served on Fridays and Saturdays.

Fish camps once were numerous on both banks of the Catawba River where I grew up. Cute names like “Catfish Cove” or simple ones like the Riverview Inn were prolific. The Riverview Inn featured its own pirate, Captain Windy, complete with a real peg leg but missing the eyepatch and parrot on his shoulder. I really don’t remember it as an Inn and my family was not there for the view. They once served a ton of flounder over one weekend.

In the Carolinas, upstate fish camps were tied to textiles and families. Many were family-run businesses that opened on weekends after the shiftwork of the week was completed. Textile workers flocked to the fish camps and visits to the fish camp became as routine as church on Sunday.

Unfortunately, fish camps are as scarce as hen’s teeth in my part of the world in the foothills of the Blue Ridge. Coastal Carolinas and Georgia have the fish camps, I’m sure Florida does too, but inland fish camps have dwindled into obscurity or become the pricier seafood restaurants.

I’ve been to some of the local ones claiming to be fish camps and if there are good ones, they remain hidden to me…nothing cheap or majestic about their offerings. My taste has changed or I’m still looking for the one perfect fish camp that existed in the late Sixties or early Seventies.

My fondest memory was a wreck of a building at the end of a hard-packed dirt road. A graying whitewash lapboard building covered by a rusty metal roof. Picnic tables with holes in the middle over a trash can to throw shrimp tails or oyster shells. The choices were simple; shrimp, fried or boiled, oysters fried or roasted, and the catch of the day which this day was deep fried flounder fillets. Sides were cabbage slaw, fries, and hush puppies with a hint of onion fried into them.

Squeeze bottles of tartar sauce and spicy cocktail were spaced conveniently around the table along with cheap paper towels to wipe your hands. Sweet tea or iced down PBRs washed it all down. Boiled shrimp and roasted oysters were served on newspaper, the rest in paper “boats.”

I remember a couple of “church” fish fries as a child. My humble Methodist church was a bit more “hellfire and brimstone” and had taken a page from our Baptist brothers. The best way to gather new members was through their stomachs. We just drew the line at requiring a casserole dish to enter Heaven’s Pearly Gates.

From down the road from my home, if the winds were right, late summer would bring the smell of fish frying during the annual camp meeting at the African Methodist Episcopal Zion Church that sat just off the Catawba on one of the creeks that fed it. Later, snatches of them making a joyful noise unto the Lord would be carried by the same breeze. Judging from the smell and the sound, they knew the way to heaven, even if it might have been heaven on earth, deep fried and seasoned by angels from generations past.

Fish camps and their predecessor, “creek camps” bode to a simpler time. Life revolved around work, family, and friends. Fishing was a form of recreation in addition to adding protein to the table. It was also a form of creation as many stories were told on the riverbank about the one that got away.

Combining necessity, recreation, and fellowship can’t be bad. Throw in a “jug band” and a bit of amber liquid and you might have hit on something.  

Don Miller’s Authors Page https://www.amazon.com/stores/Don-Miller/author/B018IT38GM?ref=ap_rdr&store_ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true

“Why Should the Devil Have All of the Good Music?”

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“Why Should the Devil Have All of the Good Music?”- Variously attributed to Martin Luther, John Wesley, and Salvation Army founder William Booth

First let’s put that myth to bed. There is no evidence Martin Luther, John Wesley, or William Booth said such but according to my parent’s generation we were all going to hell listening to the Devil’s own rock-n-roll.

It would seem each previous generation thought the same thing all the way back to the Middle Ages. I wonder what my grandparents thought about the “torch singers” of the Forties or their parents thought of the Jazz and Blues in the Twenties? I wonder if my mother sat under an “apple tree” with anyone else but my father during WW 2 while listening to Glenn Miller or The Andrews Sisters.

Reading the reactions to Sam Smith and Kim Petra’s performance at the Grammy’s and Rihanna’s performance during the Super Bowl another older generation thinks the younger generation is on the slippery slope to hell and these performers are minions of Lucifer providing a helping hand to their downward haul. It also gives, in Sam’s and Kim’s case, a convenient “Satanic” target for those not happy with the “woke” support of the LGBTQIA+ community and who, in Rihanna’s case, might believe that “Negro” music and the “Devil’s” music are the same.

This is not an opinion piece on how good someone’s music is or is not. I was unimpressed by both performances, but Sam, Kim, and Rihanna were not singing to people in my age group demographics any more than Perry Como or Dean Martin were singing to mine during the Fifties. Many of the singers who sang to my demographic are molding in the grave…except for Keith Richards and Willie Nelson, of course. They will outlive my grandchildren it seems.

To quote Tom Taylor, a writer for Far Out, a site in the UK, “From utterly insane tales of Kiss front man Gene Simmons having a cow’s tongue to the satanic panic of Judas Priest sneaking hidden messages into their songs, the devil is often depicted as the despicable puppet master who makes the marionette of rock ‘n’ roll move. It was yelled at Elvis Presley when his hips were first thrusting pop culture into existence, and it continues to this day in the mutated form of musicians being accused of being in the Illuminati. We may have secularized the slander, but rock ‘n’ roll has always been tarred with the brush of Beelzebub.”

I would have to add Jerry Lee Lewis’ “great balls of fire,” Little Richard “banging your box”, Chuck Berry’s “little ding-a-ling”, and Lew Christie’s “rhapsody of teen-age love gone too far in the rain.” I would be remiss if I didn’t mention Tina Turner seeming to make oral love to her microphone while shaking it in the oh so short skirts and high heels.

Several of these performers were banned from mainstream radio play at various times and Elvis’ hips were not visible on the old Ed Sullivan Show as he was purposely filmed from the waist up. Somehow banning sounds familiar in the light of today. How many from my generation slowed down their forty-fives trying to figure out exactly what “Louie, Louie” was up to on that Kingsman record.

I’d say much of my generation’s devil’s music was more metaphor than ‘out there’, but it was there. And when the late Sixties hit with the dope smokin’, go, go girls dancin’ in cages, and the braless halter tops, it was obvious that Satan had us by the hand and was seductively drawing in another generation with his music instead of using a serpent to tempt with an apple.

Unfortunately, much of the devil’s music railed against by my parents’ generation had to do more with who was singing it rather than what was being sung. The “whitewashed” rhythm and blues and Rock-a-Billy of Elvis, Jerry Lee, and Carl Perkins was bad enough, and don-t get them talkin’ bout those longhaired British boys, but white kids crowded around a bandstand featuring African American singers and cheering while dancing “The Dirty Dog” was proof that Satan was moving among us.

That reminded me of a few “PJ” driven Frat and Sorority parties. PJ stood for Purple Jesus, a fruity concoction involving grape juice and grain alcohol or moonshine that would leave you uttering Jesus’ name in vain from the next morning’s hangover. Jesus’ name but it was Lucifer’s brew.

I never danced The Dirty Dog but my crew cut was present to hear James Brown and Fabulous Flames, Eddie Floyd, Billy Stewart, Otis Redding, and Archie Bell at venues where the performers themselves were not welcomed had they not been singing. Big haired white girls in Bobby Socks jumping around cheering for “The Godfather of Soul” as he pranced about singing “Try Me” was more than some of the previous generation could endure.

In my research I found the “Devil’s Music” moniker dates back much farther than just my lifetime. During the Medieval period music that was not church music nor followed the church’s rules was the Devil’s music. Gregorian chants or be damned!

Madrigals were considered the Devil’s music because they sang mostly about having sex. Ending a piece on a minor chord was also forbidden which gave us the Piccardi third (raising the third of the final chord of a piece in a minor so it cold ended on a major). The tritone was also banned. (I have no idea what a Piccardi third or tritone was or a cold end, but failing to use them must have been bad sending the performer straight to the bowels of hell.) Did you know that most of our concepts of Satan and Hell comes from Dante’s The Divine Comedy and not the Bible?

In modern and American terms, the Blues was considered the devil’s music by both the White and African American religious communities at the turn of the 20th century because of song content tied to drinking and dancing. The Baptist, especially, considered any dancing “dirty dancing” and only one step above the horizontal rumba.

The association of the Blues and Jazz with the Devil carried over to rock and roll and Elvis’ hips. Didn’t Blues great Robert Johnson sell his soul to the Devil? Well…that’s the legend at least.

Drinking, dancing, and forbidden sex were the original reasons. Voodoo New Orleans musicians didn’t help the cause nor did the fears I addressed earlier by middle Americans about their white kids listening to “black” music. Then there was Led Zeppelin and Black Sabbath…and now Sam Smith, Kim Petra, and Rihanna. My guess is that protests will continue and someone else will take their place in future generations.

John Lennon of The Beatles didn’t endear himself to Christians in 1966 when he made his infamous comment that The Beatles were, “More popular than God.” Christians everywhere added to the air pollution as they burned their vinyl Beatles records. It was a comment taken out of context and judging from The Beatles’ lasting influence and the decline in the Christian church, he might have been correct.

My generation, the latter-day Boomers who are the standard bearers, along with the Gen Xers they produced, for the “our off springs are turning to Satanism” group. I find such comments humorous. I remember the heat we took for growing our hair long, platform shoes, miniskirts, hot pants, and go-go boots…the Devil’s weed, “Make love not war” and “the summer of love.” Yes, Satan was behind our every move, I guess. Now we do what our previous generations did, point and cry out, “You are going to hell and your music is taking you there.”

I do think we had cooler cars with better music blasting from our AM radios or eight tracks. We dressed cooler with our bell bottoms and flowery shirts with long, pointy collars or Nehru jackets. Grandma before she was Grandma looked great without a bra on under her sweater and in her miniskirt and boots, a Salem 100 held between lips or fingers featuring bright red lacquered fingernails and lipstick. Red, the color of the Devil, right Sam? Right Rihanna? The devil dressed us too, I know our parents believed it.

Those horrible dances we did…unscripted like Pagan fertility dances…some of which were successful, and I wonder how many Gen Xers were conceived in the back seats of cars listening to Chicago Transits’ “Memory of the Coming Good” or Percy Sledge’s “When a Man Loves a Woman?”

Remember the angel and devil scene from Animal House? I had a few of those conversations, the angelic voice on one shoulder was usually drowned out by the devil’s on the other. Some of my escapades didn’t hold up well in the light of day but at the time….

I don’t think my music and the performances of the day took me down the primrose path to destruction. They simply made me hard of hearing. I don’t think Satan had much to do with it. Satan is more about punishment and the evil and temptation he punishes comes from within us.

Generations of young people have wanted to explore the secular world and have run afoul of societal norms written by the previous generations. Is that a sin? Maybe but again, I believe Satan has little to do with it. It is too easy to blame our evils on the Devil and not on ourselves

There “would be hell to pay when he got home. But the devil was in the back seat, keeping time to the music, and hell was a long way up the road. — T.C. Boyle

From 1968, a bit of my own Devil’s Music

Don Miller writes at https://l.facebook.com/l.php?u=http%3A%2F%2Famazon.com%2Fauthor%2Fcigarman501%3Ffbclid%3DIwAR1tgjq5rieg3xT9P8sXpjmjtFvzyIbFO720vp2Mz92TDSp1MxyErONZwOA&h=AT0Nf5rzG7Hx_ZPo_ty1cKqJ6SGltRu7IY-Jnw-wg___W5vdYUSezDC7BJE_g_xUfqUDzy_a-i6RGmKwlZkcZ4rUqe3qZkbC2AZDJnH3niSQNdKFPtitUgkJcTo9PLA_y1fJ8NbdkqLNqLg_YDQPFQ

His latest novel is “Thunder Along the Copperhead”, a depression era historical romance

Valentine’s Day Horrors

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“On Valentine’s Day, the Spirit Club plastered the school with red streamers and pink balloons and red and pink hearts. It looked like Clifford the Big Red Dog ate a flock of flamingoes and then barfed his guts up.” ― Carolyn Mackler, Vegan, Virgin, Valentine

“Cupid, draw back you bow”

Note to self if you drop a rose bush don’t try to catch it. I’m now oozing blood from five spots on my right hand. Roses have thorns even those purchased from Valentine’s Day.

It seems, every Valentine’s Day is my own version of The St. Valentine’s Day Massacre or a Valentine’s slasher movie. I am sure I will have shot myself in the foot by day’s end but at least my bride hasn’t beheaded me like the original St. Valentine. I’m also sure she has considered it.

When it comes to Valentine’s Day, like Midas, I have a special talent. Everything I touch turns into poop.

I haven’t had a successful Valentine’s Day since grammar school. We filled out cheap, little Valentines for everyone in class. Short little sayings like “Be Mine!” I remember looking at “Be My Valentine” from Big Lamar, the class bully that should have been two grade levels above us. We had yet to become creative with little poems like, “Roses are red, violets are blue. Your feet smell like cow poop and your breath does too.”

My first negative memory of many was a Valentine’s Day preteen party in the early 1960s. The Church sponsored event was supposed to be a dress up, Sunday best kind of gala. A Kool-Aid and cupcake affair. We were Methodist so dancing would be allowed, and I prayed my two left feet would somehow transform themselves. A cute little blonde girl had agreed to “hang out and talk.” My first date.

The day before, the world’s largest zit appeared in the middle of my forehead.  It didn’t matter. I’m sure the dance was great, but I have no memories of it because I didn’t get to go. My anxiety over my “first date” was so great I threw up and was kept home, in bed, covered in Vick’s VapoRub, the cure-all of the day. It might have been a stomach virus, but Valentine’s Day has been its own virus since. VapoRub was not the cure.

The dance worked out well for my date. A friend took advantage of the situation, and they became a couple. This weird Cupid moment might have been the high point of my attempts at being a romantic Valentine.

Can you imagine? On average, fifty-eight billion pounds or two point two billion dollars’ worth of chocolate will be sold the week leading up to Valentine’s Day. Over two-hundred and fifty million roses are produced just for Valentine’s Day. That is two point three billion in flower sales. A whopping six point two billion dollars are spent on jewelry. I have contributed with little success.

Love-struck Americans dole out almost twenty-four billion dollars on Valentine’s Day with men spending twice the average. Men will spend on average, one-hundred and seventy dollars to prove their undying love. Women? Half of that.

I’ve all but given up on making Valentine’s Day a special event. Attempts at romantic dinners have ended with food poisoning. I’ve tried poetry, “Roses are red, violets are blue, pizza is hot, and so are you.” I’ve tried to create artistic and rustic birdhouses with tin hearts or a couple holding hands. Most fell apart as quickly as my attempts at romantic expression.

I’m waiting for a masked psychopath to show up to carve out my heart in a real-life Valentine’s slasher movie. Blood splatter replacing rose petals scattered on the bedroom floor.

Speaking of bloody, how did the violent death of a Catholic saint become a celebration of love anyway? There are three suggested stories about three different Saint Valentines. What do they have in common? Martyrdom. Violent death. Two of the accounts involve beheading. Somehow beheading seems apropos. How many of us have lost our heads over someone we shouldn’t have?  

That still doesn’t explain cards, candy, flowers, and jewelry but a historical change in Nineteenth Century America does. Prior to this time most marriages were economic rather than romantic despite what romantic writers would have us believe. Even the poor founded their marriages more as economic alliances than romantic love. “Two can live as cheaply as one,” I was told once. Someone lied to me.

This changed in the mid-1800s from economics to romance, or at least combined the two. It also triggered an increase in the giving of tokens of love and it has snowballed from there.

I have taken to giving rose plants as a token of my undying affection. My bride and I plant them in a rose garden next to my vegetable garden in hopes they will bloom as our love has. I dig the holes and let my bride plant them and as soon as she does, they become her responsibility. If they die, it’s on her.

My Midas special Midas touch is still in effect. Damn rose plant has thorns and they have already bitten me. This Valentine’s Day is in fact a bloody one.

Don Miller’s author page may be accessed at https://www.amazon.com/Don-Miller/e/B018IT38GM?fbclid=IwAR3yEfoldEBWs3ZbA6bCCQc13npcCrXWdZl0pVYvdbsRMQ86SppPZQVl3SE

Teaching How, What, and Why

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“Very few college professors want high school graduates in their history class who are simply “gung-ho” and “rah-rah” with regard to everything the United States has ever done, have never thought critically in their life, don’t know the meaning of the word “historiography” and have never heard of it. They think that history is something you’re supposed to memorize and that’s about it. That’s not what high school, or what college history teachers want.” ~ James W. Loewen

I wish I could have taught like Mr. Peabody’s Wayback Machine in the segment “Peabody’s Improbable History” from the old Rocky and Bullwinkle cartoon show. “Moose and Squirrel” said in my best Boris and Natashia accents. “Improbable History” seems to be anything taught by a blue voting, ‘woke’, ‘libtard’ teacher.

My dream course would pick serious issues facing the United States today and then, using my own form of the ‘Wayback Machine’, follow threads, tracing backwards to how these issues got to be issues and how they might be related…and avoided. Social justice, Civil Rights, Labor, lack of confidence in national institutions, war, etcetera kind of issues. Critical thinking kind of issues.

I don’t know. Some of these subjects I wouldn’t want to touch with a ten-foot Pole or a fifteen-foot Czech in today’s teaching climate. With our notorious lack of geography knowledge, I’m not sure how that joke will go over. Can you find the Czech Republic on a map? Poland? Iran? Iraq? I wouldn’t have wanted to teach them in today’s teaching climate but would have.

The fly in the ointment of my teaching history in reverse using critical thinking is the controversy created by all the propaganda directed at education and the teachers toiling within those ivy covered “enlightened” walls of “larning.” (larn is said as lard except with an ‘n’ instead of a ‘d’. That is so you know I ‘spelt’ it the way some say it down ‘heah’ in the “foothills of the Blue Ridge.”)

I’m sure if I suggested such a course, many people would think I had been abducted by woke aliens, brainwashed, and sent back to warp the minds of little Johnny and Jane. Not all parents, but enough to make teaching more of a challenge than it already is.

Down ‘heah’ in the heart of red voting America. Many parents (not all) and most politicians don’t want teachers to get too far past ‘readin’, writin’, and ‘rithmatic. Low paying jobs don’t require more than that and an educated voter base is counterproductive to certain politicians.

That is a problem with social studies in general and history in particular…at least in my mind. It is also a problem in a world which is controlled by technology and the people trained to operate it and, in our state, we don’t produce enough of those types of graduates.

Who, what (as in the event), and when is easy in history. You are simply memorizing facts, “Just the facts, ma’am. Just the facts,” in my best Joe Friday voice. “In 1492, Columbus sailed the ocean blue” kind of facts. The message boards and comment sections echo, “Just teach the facts, I don’t want ‘Little Johnny’ brainwashed by some Marxist spouting libtard teacher even if the facts I want taught are at best debatable or at worst wrong.” (In 1492…is about the only truism in Jean Marzollo’s poem)

My problem is the how, the why and sometimes the what. “How did this happen and why did it happen?” “What caused it to happen or did it cause some other event to occur.” “What effect did it have.” That goes far beyond ‘facts’ and can move into a debate.

For instance, are we still haunted by the Viet Nam and Cold War years? Who and when are easy but…what caused it, how did it happen, why did it happen, what effects are we still experiencing because it happened. I see many pungi sticks to be stepped on or armed ICBM’s ready to launch.

What about the Civil War? Remember, I taught in the Deep South. “The Lost Cause” is still “strong” and you know where we are headed from there. “Forget Hell.” Arguing the cause of the Civil War versus “The War of Northern Aggression” is likely to devolve into a fist fight.

Antebellum South v North to Civil War to Reconstruction to Jim Crow to Civil Rights to…oh shit. Except in my course, it would be oh shit to Civil Rights to Jim Crow…. I need to rethink this.

Well, there is good news. I’m retired. There will be no accusations of warping the minds of our youth. The ghosts of my classroom failures simply surround me, not the students themselves. The How’s, the What’s, the Why’s…those ghosts. I have deep regrets that I couldn’t have been more and taught in a way that would drive Ron DeSantis or Greg Abbott out of his mind.

I don’t think I was a bad teacher; I just could have been better had I taught more the How’s, the What’s, the Why’s.

***

Don Miller taught history, social studies, and science for thirty-nine years and coached for forty-four years before retiring to the foothills of Blue Ridge with his wife Linda Porter-Miller to their hobby farm which has turned into a wildlife preserve in the middle of golf courses, gated communities, and gaudily attired cyclist. It was turned into a wildlife preserve due to the laziness of the retired folk who live there.

Don’s author’s page may be accessed at https://www.amazon.com/stores/author/B018IT38GM?ingress=0&visitId=47ebc75a-d4b2-4d7f-8c81-2ada38516214&store_ref=ap_rdr&ref_=ap_rdr

I Still Don’t Understand What’s So Bad About Kwanzaa

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“For families across the country, today marks the beginning of a joyous time to reflect on the rich African-American culture and to remember the principles of unity, self-determination, collective work and responsibility, cooperative economics, purpose, creativity, and faith—principles that reflect our most cherished values as Americans.” — Barack Obama

I originally shared a similar post in 2015. Once again, I made the mistake of reading some of the comments made about Kwanzaa from some of our news sources. Little has changed it seems, so I decided to rewrite and share again.

Kwanzaa is racist. It is contrived. SOME PEOPLE are trying to replace Christmas. The founder was a Sixties’ black militant felon with ties to the Black Power Movement and not even African. Most of these arguments are made by very “hard right” publications like…well all of them. Or made by internet trolls on liberal or middle of the road news sites.

Is St. Patrick’s Day racist? It’s no longer a religious celebration I would say. Is Cinco de Mayo racist? It celebrates a great Mexican victory over the French…Mexico for the most part doesn’t celebrate it. There are dozens of other ethnocultural celebrations, mostly white celebrations, so why pick on Kwanzaa? Are our racist petticoats still showing?

Kwanzaa is contrived. All holidays are contrived. When Adam and Eve were created or our forefathers learned to walk on two feet, did they have a holiday to celebrate? I don’t think so. I don’t know when the celebration of Christmas first occurred. Well, I do. I also know there was no biblical mandate to celebrate the Birth of Christ at all.

Emperor Constantine first mandated the celebration of Christmas on December 25 in 336AD. Constantine didn’t know when Jesus was born. No one knows and Constantine did it as much as a political move as a religious one. Does that detract from its importance? While Christmas was celebrated in the colonies before John Smith raised a glass of eggnog, it didn’t become a national holiday in the US until 1870. Contrived? Made up? Well, the date is.

Again, why are we picking on Kwanzaa? If you are going to pick on a contrived holiday pick on St. Valentine’s Day. The former religious celebration has become an observance of guilt for the purpose of lining the pockets of candy makers, jewelers, and florists.

Kwanzaa begins on December 26 and ends January 1 and is not a religious celebration at all. It is a celebration of family, community, nation, and race and doesn’t compete with Christmas or the dozen other year end or New Year celebrations. Why not pick on them?

I cannot deny that Kwanzaa’s founder, Maulana Ndabezitha Karenga (born Ronald McKinley Everett) was a Sixties Black Power militant, who at the time had never set foot in Africa. Let’s remember this is an African American celebration celebrating African culture, not an African celebration celebrating African culture. He did serve time on felony charges and was paroled in the mid Seventies. His time in prison was well spent. He is now Dr. Karenga and taught African Studies which I guess makes him even worse…a liberal.

The Sixties were a time of social strife. Civil Rights, the War in Viet Nam, gender inequality, the Native American movement, and the Chicano movement were just some of the social issues championed by people like Cassius Clay, known to us now as Muhammad Ali, or Tommie Smith’s and Juan Carlos’s Black Power Salute at the 1968 Olympics.

Kwanzaa was “contrived” just two years after the signing of the Civil Rights Act of 1964 and just two years before the assassination of Martin Luther King and Bobby Kennedy. African Americans might be forgiven for wanting something positive to hang on to…and still might.

Karenga created Kwanzaa in 1966 to be the first pan-African holiday. Karenga said his goal was to “give Blacks an alternative to the existing holidays and give Blacks an opportunity to celebrate themselves and their history, rather than simply imitate the practice of the dominant society.”

Kwanzaa is inspired by African “first fruit” traditions, and the name chosen is from Swahili, “matunda ya kwanza.” The rituals of the holiday promote African traditions and Nguzo Saba, the “seven principles of African Heritage” that Karenga described as “a communitarian African philosophy”. Thank you, Wikipedia

Those seven principles are: Unity, Self-determination, Collective work and responsibility, Cooperative economics, Purpose, Creativity, and Faith. Radical?

To say it is not African is absurd. There are over fifty countries in Africa and some three thousand tribal units. Many of the countries did not exist at the time Africans were being shipped to the New World. Each tribe has a different culture. Kwanzaa is a blending of those cultures. Many African Americans do not have the luxury of knowing the country or tribe of their origin, so Kwanzaa is not culture specific. Whoopsie doo dah! I would say celebrate to your heart’s content and if you don’t…quietly go about business.

If you would wish to learn more about Kwanzaa, History.com, connected to the History Channel, has a link: http://www.history.com/topics/holidays/kwanzaa-history you might want to visit. I would say “Don’t let the facts confuse you.”