history

From “the Rooter to the Tooter”

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Sorry.  The year is only three hours or so old and I am entering it like a derailing steam locomotive.  I have completely run off the rails.  It’s three-thirty in the morning, do you know where your mind is?  I don’t.  I apologize for rambling.

I’ve got food on my mind while researching how a Southern community might have survived in the days following the Civil War and Reconstruction.  I was led down a pig trail by an article on “Southern Poverty Food, How the Other 90% Ate.”1   The article brought back childhood memories of my most favorite subject, food and the diversity of the people who created it.

I never thought about growing up poor but understand being in the “Other 90%”.  We certainly weren’t rich and compared to the rest of the families living along the Charlotte-Lancaster Highway, we all were in the same boat…a boat full of the rural working class.

While never having everything I wished for, I certainly had everything I needed.  I was surrounded by family and there were always vittles on the table.  The food certainly wasn’t filet mignon and caviar, but I never thought of it as “Poverty Food”.

“You chaps go on out and pick me a mess of greens,” echoes brightly in my head.  I ate a bunch of greens, and then some, through those first two decades of life; mustard, turnip, collards.  Like green beans in the summer, there was usually a mess of greens warming on my grandmother’s stove in the winter.  She never threw any away, she just added to the pot liquor that might have been fermenting for weeks it seems.  Sometimes I thought, “If I have to eat one more bite of turnip greens….”  But I ate it anyway or went hungry.

Cooked in the renderings of fried, salt pork, what we call fatback, greens were seasoned with a bit of this and a bit of that.  Maybe some vinegar, hot sauce or left-over bacon or ham.  It was always accompanied by cornbread and a glass of tart buttermilk. One had to have something to sop up the pot liquor.

If we were eating “high on the hog,” the garden’s bounty was accompanied by a cut of meat, usually pork.  The greens might be served with the fried fatback itself, salty and crunchy between two pieces of cornbread or short ribs slow cooked in the Dutch oven.

Pigs were important to Southern Poverty Food it seems…thankfully.  High on the hog….  Pigs were always one of the mainstays of Southern cuisine.  Easy to raise, with eight to twelve in a litter.  Left alone they would “root hog or die” and even a blind one “will find an acorn if they root hog hard enough.”

Recognizable cuts were usually breaded and fried or roasted over open fires or above hardwood coals.  Sometimes, on special or large celebrations, whole hogs were buried in a deep hole filled with hardwood, then covered with wet burlap bags and left to slow cook all day.  Thinking of it triggered a Pavlovian reaction.

Unrecognizable portions were turned into sausage, liver mush, hash, or head cheese…which is not cheese at all.  There was also fresh bacon to serve with brains and eggs the first morning after a hog was slaughtered.

Slow cookin’ over glowing embers was something we picked up from indigenous folk before we uprooted them and marched them west to the “Indian Lands”.  Something else we picked up was using the hog “from rooter to the tooter” but not from the Native Americans.  From pig’s snouts to chitlins’, loin to pig’s feet, little was wasted.  We picked that habit from folks bought, paid for, and shipped from another continent.  People who weren’t allowed to eat “high off the hog” during earlier times.

Pigs were not indigenous to North America, either.  Interestingly, I was “today old” when I discovered the infamous explorer, Hernando de Soto, brought the first pigs to North America.  Thirteen originally, they must be prodigious breeders if the wild hogs in our area are an indication.  I was a history major and teacher, shouldn’t I have known that?  I wasn’t paying attention that day or I did know it and forgot it.

The Spanish invaders saw Taino Indians of the West Indies cooking meat and fish over a pit of coals on a framework of green wooden sticks. The Spanish spelling of the Indian name for that framework was “barbacoa”.  A tradition and a name were born.

I wonder why my own Southern “rearing” had so much in common with the people of color or Native Americans that lived in nearby enclaves.  Enclaves created by the enforced segregation of the period.  I remember the wariness and fear that undercut the period and the relationships, the period of hard fighting for Civil Rights.

Our food was the same…just not seasoned as well.

There were a few people of color who lived in old sharecropper shanties in the area of my childhood and many Native Americans who had adopted the same names as my Scots Irish forefathers, intermarrying and moving to a place named “Indian Land”, just south of “Indian Trail”, west of “the Waxhaws” and east of the Catawba River.  What is in a name?

Regardless of race, creed, or color, we all shared the same love affair for slow-cooked pork, and the creative use of “certain” pig parts.  Served with a wedge of cornbread, red-hulled peas with onion and the “greens de jour.”  When I say we, I am speaking of the family I grew up with, in the area I grew up in although it seems Neo-Southern cuisine has caught on again, both above and west of the Mason-Dixon.  A “new” cuisine that features greens and pork extensively.

I have drawn a line.  I draw it just before the tooter in “from rooter to the tooter.”  I shouldn’t limit myself, but I have not participated in a chitlin strut or dined on the porcine version of Mountain Oysters, sometimes called “pig fries”.  I probably won’t…although I can’t guarantee what might have been in the barbeque hash served over white rice…don’t know what’s in it, don’t care what’s in it…um, um, good…as are pig knuckles, brains, and eggs, and liver mush.   Okay, I should rethink the chitlins and pig fries.  Nothing ventured…a New Year’s resolution?

By the time you read this, it will be New Year’s Day.  The tradition of serving collard greens and black-eyed peas will be observed in my little piece of heaven…a tradition I have not varied from ever during my lifetime.  A superstitious fear.  Peas for luck and collards for money.  Not that I have vast amounts of luck or money, I’ m just afraid I will lose what little I have.

The meal will be seasoned with pig renderings, a dash of vinegar and hot sauce.  Pork chops and cornbread will accompany but they won’t be the main course.  Greens and black-eyed peas are the stars on this day.

May your next New Year be everything you want…or at least everything you need.

From The Cook’s Cook: Southern Poverty Food: How the Other 90% Ate,  May 2018,  https://thecookscook.com/features/southern-poverty-food-how-the-other-90-ate/

The Image was lifted from Wikipedia with malice and forethought.

For further readings about any subjects under the sun, go to https://www.amazon.com/Don-Miller/e/B018IT38GM

Old Ghosts Calling to Me 

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I have a “thing” for old structures; old farmhouses, slab-sided barns or an aging general mercantile.  I grew up in and around them…like ghosts, they are only memories.  It is not the architecture they represent, but the history that speaks to me.  Old ghosts calling my name.

Decaying, hand-hewn structures…I just wonder about the hands that constructed them.  I feel the same way about fields of rusting cars covered in kudzu or the tools that once maintained them I find in antique shops or “high dollar” junkyards.  It’s about who drove the car, who repaired it…it’s about the history…about the ghosts.

Image result for dorothea lange country store. Who colorized the picture

I first saw this photograph while researching lesson plans on the depression.  The black and white Dorothea Lange photograph whispered softly to me for some reason.  It was titled, “Country store on a dirt road. Sunday afternoon. July 1939. Gordonton, North Carolina.”

The structure spoke to me, but the ghosts were quiet.  My eyes were drawn to the old metal signs advertising different brands of cigarettes, Coca-Cola, the “Sweet Scotch Snuff.”  I listened to the Texaco gas and kerosene pumps, rough cut and unfinished lumber, a long porch gallery supported by stacked stones.  Cedar trees stripped of limbs used as porch columns and roof rafters that aren’t quite plumb.  I “heard” it, rather than “heard” them.

What I “heard” changed when I discovered the colorized version by Jordan J. Lloyd.  It drew my attention to the men and their ghosts spoke to me.  It became about the people instead of the structure.

Related image

The picture is described as “A lazy Sunday afternoon on a country road.”  Five black men relaxing on a “workless” Sunday with the brother of the white owner leaning in the doorway.  Smiles to go around as stories were told…embellished for listening enjoyment I’m quite sure.  The ghosts spoke but I am hard of hearing and I don’t really know their voices.  But I can research and create.

The colors are vivid…as vivid as khaki and denim can be.  Overalls over a white shirt, rolled up shirt sleeves and pant’s legs.  Dusty, beat up shoes and brogans.  Sweat stained fedoras and baseball caps pushed back on heads.  A “dope” drained to the last drop and the aroma of fine Virginia tobacco wafting in the breeze, “mildness with no unpleasant aftertaste.”

July 1939 in the South…in North Carolina…in the cotton belt.  The depression had been ongoing for ten years and would continue until the soaring production of World War Two finally buried it.  Farmers had been steamrolled by the depression as early as 1920 while boll weevils ate their fill and cotton prices dropping as low as five cents a pound….  Ever pick cotton?  I have.  A pound of cotton is a lot of picking for a nickel and boll weevils wiped out as much as eighty percent of cotton crops during the Twenties.

The depression was particularly hard on people of color in the South.  Many, only sixty or seventy years removed from slavery, found themselves forced into a type of pseudo-slavery, sharecropping and tenant farming…except many poor whites found themselves paddling in the same boat.  The difference? Post-slavery Jim Crow segregation.  As bad as things are, at least you “ain’t colored.” Separate and “unequal.”

Except maybe on “A lazy Sunday afternoon on a country road.”  I smile.  I see four men of color reacting to something said by the fifth man on the left while the white man is slow to get the point or at least react.  A slow smile coming to his face.  Men gathering to shoot the bull on their day of rest.  The simple enjoyment of not having to be someplace…not having to work your fingers to the bone for someone else’s profit.

Image result for dorothea lange country store. Who colorized the picture

The old store on a dusty, country road still exists.  The road is now paved and the store is no longer open which for me seems a shame.  Boarded up and abandoned, I wonder if the ghosts still gather on the porch, talking of days past and the hard times they endured.  Seeing it closed I am sad for them…and for me.

The first photo is by Dorothea Lang.

The colorized photo is by Jordan J. Lloyd

The last photo was made by Wayne Jacobs.

For more musings go to https://www.amazon.com/Don-Miller/e/B018IT38GM

Wake up?  I am Awake What About You?

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I was told to wake up by a former student.  I hold no ill will toward him and am happy he gave me a topic and a reason to vent.

I realize I don’t know everything, but I am awake.  Sometimes I wish wasn’t, just caught in a bad nightmare or watching bad horror movies.

I was young, but I wasn’t asleep during the Gulf of Tonkin Incident, used to stoke up war fever against Vietnam and communism.  I watched Cronkite describe the Tet Offensive and the destruction of any belief in victory. I cringed at the Mai Lai Massacre and its attempted cover-up.  I read the Pentagon Papers which uncovered the secrets of our clandestine involvement in Vietnam and its neighbors from Truman to Nixon.

I watched hollow-eyed veterans come home to a disrespect they didn’t deserve.  I saw the aftermath of the student massacres at Kent State and Orangeburg…something we the people didn’t deserve.  I viewed the Vietnam protests on my black and white TV.

The evening news showed protesters threatened with thirty caliber machine guns in Chicago and journalist Mike Wallace thrown to the floor for asking a question before being escorted out of the Democratic Convention.  Carnage raged outside the convention center as Daily’s minions used batons and tear gas to disperse protestors.

I experienced the Civil Rights era with government attempts to discredit Black leaders and the Black Panthers…something we still attempt to do today unless we need a good quote to make a point or someone to focus hatred upon.  1968 WAS a time when we really shouldn’t have believed our FBI.  No J. Edger Hoover probably wasn’t a crossdresser, but he was a paranoid racist at his best.

In real time, I watched people of color marginalized, beaten, bombed, and their buses set on fire.  Their votes suppressed by men who looked like me flying a flag from old time’s there not forgotten.  With reports from several states, how has that changed?

I lived through the assassinations of two Kennedys, a King and attempted assassinations on two Presidents.  I don’t believe Oswald or Jones did their evil alone but have no definitive proof, so I don’t spout off about it or embrace conspiracy theories.  I don’t believe in conspiracy theories about bombs being sent through the mail.

I witnessed, in black and white, the murder of a sovereign Asian countries’ president and a military coup but didn’t know we were complicit until well after the fact.  Complicit in attempted assassinations on Castro and the Bay of Pigs?  Yeah, those two and others.  Still, until the Seventies, I believed we wore the white hat in our gunfights at high noon and were better than assassinations, coups, and invasions.

Watergate and Contragate?  I witnessed the hearings that followed, a President riding off into the sunset and a Marine Colonel falling on his own sword so another President didn’t have to ride off to California.

Wake up?  Bullshit!

Gerald Ford told the nation their great nightmare was over.  Bill Clinton comforted the people of Oklahoma City and the nation after a mad bomber killed over a hundred and sixty.  George W. Bush left an elementary school reading to reassure a nation when planes crashed into skyscrapers, the Pentagon and a field in Pennsylvania.  Yes, as we continue to point out, they were imperfect men, but they knew how to act in times of national distress.  They knew how to calm and unify.

Why do I need to wake up?  There is plenty of evil to go around, and I’ve lived through much of it, much of it created and covered up by our own government.  I don’t need to embrace loudmouths who make a living spouting conspiracy and pointing fingers at the other side.  Maybe we should wake up and realize they are nothing more than small-minded hatemongers attempting to make a buck.

When you share their hatred and conspiracies, you become a part of the problem.  Maybe you should wake up and realize when you share hate you become the problem that is undermining the nation and your friends and neighbors.  We need compromise, not a conspiracy.

More rants and musings at https://www.amazon.com/Don-Miller/e/B018IT38GM

The image was liberated fromhttps://www.lifehack.org/648887/how-to-detect-a-wolf-in-sheeps-clothing

Prince Albert in a Can

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I watched as the old man sat on the couch slowly loading his pipe.  Using “Virginny” tobacco from a red metal can, arthritic fingers made the process a slow one.  He was in his very late eighties, I in my middle teens.  It was the middle Sixties and I had driven my grandmother to visit her bedridden mother on Christmas Day.

“Ole Pap” had been celebrating the birthday of our Lord and was at least one nip past a “snoot full.”  Drinking was not his holiday tradition unless every day was a holiday.  Normally he did not progress to the one or two “nips past sober” side of the line.  So adept at maintaining the perfect buzz, not quite sober, not quite drunk, I never realized my great grandfather drank until I found him sober one day.  It was not a pleasant revelation.  My grandmother was not happy with her father and left me to be entertained by his drunkenness.

We sat on a long and narrow porch, enclosed when dinosaurs ruled the earth.  Wide windows lined the southeast facing wall and what heat had been generated by the midday sun had quickly left us.  Still, we sat as he smoked his Prince Albert and talked.

In a slurred voice, he told me he had smoked since he was thirteen and taken to nipping at fifteen.  Nipping had turned into something else entirely.  Great Grandpa passed when he was ninety-eight and as far as I know, was tamping Prince Albert tobacco into his Medico Pipe right up until he died…along with drinking a pint of “store bought” brown liquor a day.  Weaning him down might have been what finally killed him.

He could sit for hours, puffing silently on his pipe.  Just puffing enough to keep it burning, staring off at who knew what.  Half blind from cataracts, I’m sure he was staring back at the past.  From the old pictures I had seen he was never a big man but seemed to be collapsing in on himself and shrinking before my eyes.  The couch seemed to swallow him.

Rheumy-eyed and toothless in his very old age, the old man was still a hard knot, one I was terrified of.  Despite his small stature, from the stories I had been told, he had cast a huge shadow.  He was a hard man who lived in hard times.  According to him, “A man had to be hard to survive” …Darwinism at its best…or worst.”

He had seen much history.  The Spanish American War, airplanes, and automobiles. The Great War, The Great Depression, paved roads and the magic of electricity, World War Two, a man stepping on to the moon.  Something tells me he wasn’t too concerned about those events…unless they related to scratching out a living.

“Ole Pap” ran a general mercantile store at a railroad water and fuel stop during the age of steam.  In his free time, he hammered nails as a carpenter until he could buy a piece of land.  I believe he was a bit of a hustler, anything for a buck kind of guy, including making corn liquor during the depression and prohibition…or maybe that’s a story from an overactive imagination.

He married a woman well above his station and helped her raise ten “youngins” to adulthood he said.  “Raising his own workforce.”  Ten children, he recognized and if my grandmother was to be believed, at least one that he didn’t recognize. I believed her.

He hoed corn and grew tomatoes until he was in mid-nineties.  All the while consuming most of his corn from a jar or a bottle…a pipe stuck between his gums and a tin of Prince Albert stuck in the front pocket of his bib overalls when he wasn’t nipping.

I wish I had asked him more questions about the life at the turn of the Nineteenth Century.  I had been taught that children should be seen and not heard…I took it too literally.  Too literal and I was scared to death of him.  I don’t know why he terrified me, he never mistreated me.

I’m sure he was tough on his children, maybe even cruel.  All were hard nuts in their own rights, especially the elder ones.  My grandmother, his oldest, certainly was a hard nut to crack…and she loved her father dearly warts and all.

I do have fond memories, mainly of large family gatherings, cousins galore.  They seemed to always end on the narrow back porch…or wide front porch. Tales being recounted or maybe even created.  Great Grandpa lightly puffing on his pipe, a can of Prince Albert somewhere close by.

If you liked this story you might wish to download or purchase “Pathways” or “Cornfields…in my Mind.”  They can be found at  https://www.amazon.com/default/e/B018IT38GM?redirectedFromKindleDbs=true

The image came from Argosy Magazine, November 1962

 

Hope For Mankind

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1968 had been a bad year and early in 1969, the world had not recovered from its sickness.  Much of our pain in the United States derived from the war in Viet Nam or from the Civil Rights unrest.  The two-and-a-half-month Battle for Kha Sanh began along with the Tet Offensive.  Three college students were killed by the police in a Civil Rights protest in Orangeburg, South Carolina.  Martin Luther King Jr. and Robert “Bobby” Kennedy are both assassinated.  Much, much more would occur before we watched a glimmer of hope in July of 1969.

The country, and the world, seemed to be coming apart at the seams.  Student and civil rights protests and riots, not just in the good old USA but all over the world.  Cronkite said what many of us feared and others denied, “the war is unwinnable”.  LBJ announced “I shall not seek, and I will not accept, the nomination of my party for another term as your president” setting the stage for the hot mess that was the Democratic Convention in Chicago.  We hadn’t even made it to August.

As we limped into the summer of 1969 little changed.  I was a nineteen-year-old college student determined to exercise my god given right to drink myself blind and chase young coeds I would never be able to catch.  I was not oblivious to the issues, especially Viet Nam.  I did not want to be sent “nine or ten thousand miles away from home to do what Asian boys ought to be doing for themselves”, from an early LBJ quote.  Unfortunately, we still had a draft and I had registered in the very bad, previous year.

Still, in July 1969 there was hope…at nearly a quarter million miles away from the troubled world.

Many of us are being quizzed about the significance of July 20, 1969.  Former students often asked, “Do you remember?”  Perfectly.  I was with some two-hundred close friends taking a break from nickel drafts and the dance floor at the Cellar in Charlotte.  I don’t remember the band that played that night or who I was with…I was stone cold sober.  I remember the small black and white TV above the bar we all crowded around.  I remember the cheers when Neil Armstrong hesitated and finally made his “giant leap.”  I admit it would be the next day before I learned what he said.

I remember the night.  I remember it bringing a bit of hope to a troubling era.  We would continue to tear ourselves apart with the news of Mai Lai breaking, a random draft lottery announced, more student and civil unrest, and the Manson Family begin their killing spree.  Well, there was Woodstock and the Amazing Mets win the World Series.

No matter how bad things got during the Nixon years, humanity had been to the moon and back.  Humans had left their footprints.  Maybe we should think about returning…and soon.  We need a “giant leap for mankind.”

For more musings go to https://www.amazon.com/default/e/B018IT38GM?redirectedFromKindleDbs=true

If you are interested in sexy, romantic adventure, Don Miller writing as Lena Christenson can be found at https://www.amazon.com/default/e/B07B6BDD19?redirectedFromKindleDbs=true

Kudzu, Cotton and Red Clay Banks

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I’ve battled kudzu for the past thirty years.  Some bright soul decided to import it from Japan and somehow the smothering vine has found a growing spot near my garden and is trying to cover a gully cut by a stream.

Kudzu became a great erosion control method, so great it has been called the “Plant that ate the South.”  Below my garden, near the creek, I saw my first Kudzu runner this morning.  The war begins again, a war that I am gradually losing.

Sorry, you’ll have to allow me a “pig trail” memory.  I remember cotton growing in the huge field across from my childhood home…and kudzu growing in the eroded ravine bordering that huge field.  It reminded me of the old Tarzan movies we watched on a black and white television on Sundays after church.  It was a jungle and I feared walking near it.  My childish mind imagined a tropical rainforest flourishing just across the road…lions and tigers and big snakes, oh my!

There was a smaller field of cotton growing behind my house above an eroded red clay bank separating the cotton from the field of corn growing below it.  There was no kudzu growing on the bank but should have been.  Broom straw was all that grew on its banks.

That’s not quite true, my mother grew there too…grew weary of having to clean my permanently red-stained clothes after I played on it.  Until I was old enough to pick cotton or pull corn I honed my imagination playing on those eroded red clay banks.

Tonka toy trucks and earthmovers created redoubts and ramparts to protect little green plastic soldiers who fought for their lives in the battles I created.  Later, as I outgrew the trucks and soldiers, my friends would join me as we refought World War Two battles with cap pistols and my Combat, the television show, Thompson Sub-Machine gun.  Sergeant Saunders would have been proud.  Momma wasn’t.  She still battled my clothing and was a bit peeved when she found me using her aluminum mixing bowl as an army helmet.

None of those items exist anymore…except…the kudzu.  The fields have given over to condominiums. Tonka toys passed down to my younger siblings as I outgrew them, green soldiers became lost somewhere in the sands of time.  Plastic, green soldier heaven I guess…or hell.  My machine gun, carelessly abandoned, run over in the prime of its life by an uncaring bicyclist.

I don’t see a lot of cotton grown near my upstate home.  I see a lot of kudzu.  On trips to the coast in the late fall, I once saw expansive fields growing cotton.  Cotton bolls bursting white in the fall as the fields sped by outside of my car window.  Big green, red or orange machines rolling in unison, replacing the slaves, sharecroppers and po’ white trash who picked it by hand in a time long past.  Even with mechanization, much of the cotton has been replaced by soybeans.

I say po’ white trash because I can.  I used to be a part of the po’ white trash or po’ white at least.  I never thought of us as trash…nor even poor I guess.  Sometimes life is quite rich without the need for money.  Even the owners of the lands we worked were “landed” rich with little actual money.  We worked side by side with the black sharecroppers, their hands callused over from the daylight to dark of night days making four dollars a day…1950s and 60s money.  Let’s see…that’s about forty dollars a day in today’s money, less than three hundred a week in today’s green money for a six-day week.  Not a lot of money to realize your dreams.

Kudzu was planted in the United States in the late nineteenth century as a foul joke.  Not really, it was a novelty, touted as fodder for livestock.  I admit my goats loved it.  When they grazed was the last time I had the vine controlled.  Shouldn’t have gotten rid of the goats.  Good grazing but not good to dry and bail.  Too heavy and wet.

On a bad day, a vine of kudzu will grow six inches in a twenty-four-hour period.  I don’t think kudzu has ever known a bad day.  In optimum growing conditions, which seems to be any humid, Southern summer day, it will grow a foot a day.  I swear on my dead mother’s grave the statement is not an embellishment.  I’ve watched it do it.

Roundup doesn’t work despite spraying it every two weeks and by “All Things Holy,” don’t burn it…it just grows back stronger than before.  I once attached a chain to a large root and tried to pull it up with my thirty-two-horsepower green tractor that does not run like a deer…the root pulled my front end off the ground before the root broke.  As far as I know, the root is still growing toward China.  I guess I need to mend my fences and get a goat.

In the 1930’s many cotton fields had played out and been abandoned due to the depression and the low prices accompanying it.  Erosion had begun to do its dirty deed in fields over plowed and undernourished.  Kudzu was used successfully for erosion control…too successfully.  I’ve seen stands of fifty-foot pines covered, bending under the weight, and abandoned cabins totally enveloped by the vine.  During the winter their gray outlines are almost ghostly.

Beware if you are living next to a stand.  Be vigilant and do not leave your windows open.  A person might wake up trapped in their bed by long green vines.

Like Don Miller’s writer’s page at https://www.amazon.com/Don-Miller/e/B018IT38GM

The image is of an abandoned home about a week from being covered in Kudzu courtesy of http://www.discover.uga.edu

Shared from Sally Edelstein, Envisioning The American Dream Immigration- RAISE Act or Race Act…You Decide — Envisioning The American Dream

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Only In TrumpLand does Lady Liberty lament : “Give me your xenophobes, your angry, your middle masses yearning to be free of those damn foreigners….” Donald Trump has been busy recently taking up the case of oppressed white people first going after affirmative action and now keeping out those darn foreigners by supporting the RAISE […]

via Immigration- RAISE Act or Race Act…You Decide — Envisioning The American Dream

A QUIET, LITTLE PARK

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I have childhood memories of gazing across the main street at the granite soldier standing guard inside the Confederate Park in the small town of Fort Mill. I was probably standing in line for a Saturday matinee at the Center Theater. That would be my guess. Some shaggy dog movie or maybe an oater starring Rory Calhoun or the like. I stood in line pondering the Confederate Soldier perched upon his stand gazing off to…where? Another time? “Good times they are not forgotten….”

The park seemed to be a quiet and serious, an almost religious place despite the Parrott Rifle and mortar guarding the four memorials located within; the Confederate Soldier erected in 1891, two tributes erected in 1895 memorializing sacrifices by loyal slaves and women, and finally, in 1900, a memorial to the Catawba Indians who served with the Confederacy. There is a bandstand, a place to sit and have lunch, contemplating whatever adults must contemplate. The little boy me knew nothing of this, he simply wondered why the granite figure seemed to be so lonely.

Confederate memorials don’t seem to be very quiet or religious these days. Arguments have erupted, again, over the removal of Confederate memorials and the Confederacy’s sacred cloth, the Battle Flag of Northern Virginia. Virginia, Louisiana and locally, my adopted home, Greenville, South Carolina have been focal points. I vacillate on my position. I don’t believe the removal of such monuments erases the history but I wonder how much both sides are trying to change history to fit their cognitive dissonance.

My problem is with the view of my heritage. My issue is with the heritage we Southerners are so proud of. The heritage we are determined to protect…or even invent. Tributes to brave men, our forefathers, dressed in gray and butternut, charging through the smoke, braving musket fire and grapeshot. Brave men on the wrong side of history. Outnumbered but valiant, dying, their blood staining the sacred ground of “Dixieland” …despite their Lost Cause. Defending the land of their birth, their way of life, their rights. Bravely giving their lives in a struggle reminiscent of Ivanhoe at his best.

It is the other side of our heritage I ponder. The heritage we attempt to, if not ignore, deflect from. We protest that the war was about Northern aggression and invasion, state’s rights, defending our homeland from an overreaching federal government and its unfair taxation through tariffs. This is my problem. Politicians, Southern Heritage groups and revisionist are quick to deflect, it’s Heritage Not Hate. My problem is the question I ask, “Where do African-Americans, their forefathers shackled in chains, where does their heritage fit?”

Maybe we should just add a fifth memorial to those already found in the quiet little park near the home of my distant youth. A marble testament to those who suffered under our heritage. We are quick to point out “it is time to move on,” that no one alive has picked cotton as a slave or owned slaves or a half dozen other excuses. In a way, I agree…but not until we take our own advice.

Don Miller writes “about things that bother him so” and things that don’t bother him at all. Should you desire, you may connect with him at https://goo.gl/pL9bpP

HERITAGE, HATE AND THE LIBERTY PLACE OBELISK

/ cigarman501 / 7 Comments

I’m not sure where I stand on the removal of monuments celebrating the “Lost Cause” mentality of the War for Southern Independence…well I guess I am sure. People have pontificated about the removal of monuments as being paramount to removing history itself. I doubt it. Jefferson Davis is still going to be the only president, ever, of the former Confederacy, Robert E. Lee, it’s most noted general and P. G. T. Beauregard, the commander of Confederate forces who first fired upon Fort Sumter, regardless of what monuments are removed. Southern history will remain, including Southern history contained within the pesky primary documents written prior to 1866. I view the dismantling of later memorials as removing the CELEBRATION of certain histories not removing the history itself. I view the Liberty Place obelisk, recently dismantled and removed from Iberville Street in New Orleans, as one of those monuments which should be hidden from sight…except for those who WISH to see it in a museum somewhere…and yes it should be treated with the respect it deserves.

We Southerners WILL continue to wage war defending our heritage, but the monument celebrating “The Battle of Liberty Place” had LITTLE to do with our late great, great grands attempting to stem the tide of a Federal invasion in 1861. Rather, the obelisk had everything to do with the memorialization of white supremacist attempting to disenfranchise one group and re-establish a government run by and for whites just before the end of Reconstruction. The original inscription, added by the City of New Orleans in 1932, leaves little confusion as to why the 1874 battle was fought. An all-white militia, made up of members of the Crescent City White League, fought a pitched battle against racially diverse metropolitan police for control of the city of New Orleans. The inscription stated, before being covered later, the battle was fought for the “overthrow of carpetbag government, ousting the usurpers” and that “the national election of November 1876 recognized white supremacy in the South and gave us our state.” No confusion at all.

With the Compromise of 1877, Reconstruction ended and Federal troops marched out of Southern states leaving the Redeemers to usher in constitutional changes reflecting their beliefs; disenfranchisement, Jim Crow and placing whites back on the top of the pyramidal pecking order. It was not only true in Louisiana but true in most, if not all, Southern states after President Hayes ended Reconstruction as part of a backroom political deal even modern Americans should be familiar with. This is a part of OUR Southern heritage and it too should not be erased…or ignored.

MY DIFFICULTY with monuments which praise of our Confederate forefathers, including the Battle Flag, has much to do with the other side of the coin. If we embrace our heritage, do we not have to recognize the other side of the argument? I read posts from many ardent supporters of Southern heritage espousing the “need for some people to just move on.” Isn’t “moving some people along”, while wrapping ourselves in the Confederate Battle Flag and lamenting the removal of memorials such as the obelisk, a bit hypocritical? Shouldn’t we just come out and say, “Our glorious heritage is MUCH more important than the pain YOUR forefathers experienced?” If we are going to own one side of the coin, do we not own the other?

For more of Don Miller’s writings please visit https://goo.gl/pL9bpP on Amazon.

IN PRAISE OF DIVERSITY

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I thought I would avoid this question, but I got the dreaded “When are you going to teach white history?” Why are some of “white” America so “butthurt” over Black History Month? I have seen social memes and comments that have included “When is White America going to have a Month?” “Black History Month is Racist!” “Why do we have to have a Black History Month?” In a perfect world, YOU WOULDN’T. Nor would you have Women’s History Month, in March, a Native American Heritage Month, in November, a Hispanic Heritage Month beginning in the middle September or any of the others you can take the time to look up…including Irish American Heritage Month in March. Unfortunately, we are not, nor have we been, living in a perfect world. To quote a former student, “We celebrate white history in all months which don’t begin with F.” Well, there are those two months teachers are NOT on vacation.

As a retired, high school history teacher I know history books are written from a decidedly European American point of view…well…at least where I taught and if any of the research I have done is to be believed. Asians are mentioned about four times. Transcontinental Railroad, Chinese Exclusion Act, the Japanese involvement in World War Two and China goes communist and the Cold War. That makes five. Hispanic contributions, maybe a bit more. Spanish colonization, Mexican American War, Imperialism, Pancho Villa, and then a jump to NAFTA and the question “Why are they taking our jobs?” Notice, these are all mostly decidedly negative when viewed from a European point of view. Native Americans are prominent but disappear after Wounded Knee unless you happen to bring them back up in the Sixties with the many social movements. Again, until recently, Custer’s Last Stand was viewed negatively by European America. Damn Redskins stepping on our Manifest Destiny and the only good Indian…! I digress.

I rarely taught Black history during Black History Month. I was wrong. I deluded myself into thinking I taught ALL HISTORY ALL YEAR LONG and didn’t need to focus on Black history. Then I began to assess what I had taught. I’m not happy. Kind of like ALL HISTORY CAN’T MATTER UNTIL BLACK HISTORY MATTERS. Denmark Vesey, Nat Turner, Harriett Tubman, Fredrick Douglass, W.E.B Dubois versus Booker T. Washington, Rosa Parks, Dr. Martin Luther King and maybe Malcomb X. There were others but most were only related to only two aspects of African American lives and American history, slavery, and Civil Rights. Decidedly important aspects but besides George Washington Carver and Langston Hughes there little about other contributions.

Black History Month should be viewed as an opportunity to spotlight contributions by African Americans. Musicians, artists, writers, poets, inventors, explorers, scientists, businesspeople, soldiers, etc. As a teen, I picked up one of my father’s books, Foxes of Harrow. Frank Yerby wrote it. I read all his books my father had and along the way picked up a few more. They featured historical fiction and a bit of…latent eroticism. Nothing graphic! As a young adult, I was looking for more of his books and found out he was bi-racial and from Georgia. Who knew and it didn’t matter. Just like celebrating Black History Month shouldn’t matter to those railing against it. It should be a positive educational experience.

Three of my last four years teaching were teaching “cultural” geography. I loved it. One, I had no end of school testing pressure and could go off on any tangent I desired to go off on. I could be creative and allow creativity from my students. It became about cultural diversity. It also reminds me of a paragraph I wrote in a story about a former student. “Today I look at diversity as a smorgasbord of delights. I believe we should just focus on how diversely different people party. How can you be distrustful of people who produce such wonderful food? My life without Latin, Soul, Oriental and Cajun foods would not be life ending but life would not be as joyous, especially without a Belgian, Mexican, Jamaican or German beer or maybe some Tennessee whiskey to go with it and a Cuban cigar for afterward. Someone might as well play some Blues, Reggae or a little Zydeco to help the atmosphere along. It is just as easy to focus on the positives about diversity as it is the negatives and again with knowledge comes understanding.”

I realize I am a social liberal and make no excuses. I believe the rights someone else is given doesn’t take my rights away from me despite what I might think, including the right to celebrate Black History Month…or Cinco De Mayo and St. Patrick’s Day for that matter. In fact, I have joined in. Who knows? This old dog might just learn a new trick or twenty.

Uniquely Southern, uniquely insightful, books by Don Miller can be bought or downloaded at http://goo.gl/lomuQf